Advancing the Revelation of Truth
The story of Esau's heritage.
GEN 25:23 And the LORD said unto Rebekah, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger. And when her days to be delivered were fulfilled, behold, there were twins in her womb.
And the first came out red, all over like an hairy garment; and they called his name Esau. And after that came his brother out, and his hand took hold on Esau's heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.
And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents. And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.
SECONDLY Esau himself, became very bitter against his younger twin brother, Israel.
He had lost his birthright when he gave it up to Jacob for bread and a pottage of lentiles.
And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom. And Jacob said, Sell me this day thy birthright. And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me? And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob. Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright. GEN 25:30
He had lost his blessing as the elder son of Isaac. It was taken from him by subterfuge and by God's allowance because he unfaithfully disregarded the authority of God Himself.
And Esau was forty years old when he took to wife
Judith the daughter of Beeri the Hittite, and
Bashemath the daughter of Elon the Hittite:
Which were a grief of mind unto Isaac and to Rebekah. And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I. And he said, Behold now, I am old, I know not the day of my death: Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison; And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die. And Rebekah heard when Isaac spake to Esau his son.
And Esau went to the field to hunt for venison, and to bring it. And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying, Bring me venison, and make me savoury meat, that I may eat, and bless thee before the LORD before my death. Now therefore, my son, obey my voice according to that which I command thee. Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth: And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.
And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man: My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing. And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them. And he went, and fetched, and brought them to his mother: and his mother made savoury meat, such as his father loved.
And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son: And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck:
And she gave the savoury meat and the bread, which she had prepared, into the hand of her son Jacob. And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son? And Jacob said unto his father, I am Esau thy first born; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me.
And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because the LORD thy God brought it to me. And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not. And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.
And he discerned him not, because his hands were hairy, as his brother Esau's hands: so he blessed him. And he said, Art thou my very son Esau? And he said, I am. And he said, Bring it near to me, and I will eat of my son's venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine and he drank. And his father Isaac said unto him, Come near now, and kiss me, my son. And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him,
Here the deceit reaches its height, Abraham believing that it is Esau who has provided the savoury meat and the bread, gives his blessing to Jacob saying:
See, the smell of my son is as the smell of a field which the LORD hath blessed: Therefore
God give thee of the dew of heaven,
and the fatness of the earth,
and plenty of corn and wine:
Let people serve thee,
and nations bow down to thee:
be lord over thy brethren,
and let thy mother's sons bow down to thee:
cursed be every one that curseth thee,
and blessed be he that blesseth thee.
And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.
The plot is discovered and Esau is distraught
And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son's venison, that thy soul may bless me.
And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau. And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.
And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father. And he said, Thy brother came with subtilty, and hath taken away thy blessing.
And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?
And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son? And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father.
And Esau lifted up his voice, and wept. And Isaac his father answered and said unto him,
Isaac then gives what blessing he can to Esau
Behold, thy dwelling shall be the fatness of the earth,
and of the dew of heaven from above;
And by thy sword shalt thou live,
and shalt serve thy brother;
and it shall come to pass when thou shalt have the dominion,
that thou shalt break his yoke from off thy neck.
There follows Esau's expression of hatred of Jacob which has prevailed from that time forward
And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee. Now therefore, my son, obey my voice; arise, flee thou to Laban my brother to Haran; And tarry with him a few days, until thy brother's fury turn away; Until thy brother's anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day? GEN 26:34
Esau became a great nation by marrying the daughters of Canaan, the Hittite and the Hivitite women, and the daughter of Ishmael
GEN 36:1 Now these are the generations of Esau, who is Edom. Esau took his wives of the daughters of Canaan; Adah the daughter of Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon the Hivite; And Bashemath Ishmael's daughter, sister of Nebajoth.
And Adah bare to Esau........................Eliphaz;
and Bashemath bare........................... Reuel;
And Aholibamah bare.......................... Jeush, and Jaalam, and Korah:
these are the sons of Esau, which were born unto him in the land of Canaan. And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob. For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.
Moving away from Jacob, Esau came to dwell in Mount Seir, the home of The Nephilim.
Thus dwelt Esau in mount Seir: Esau is Edom. And these are the generations of Esau the father of the Edomites in mount Seir:
These are the names of Esau's sons;
1. Eliphaz the son of Adah the wife of Esau,And the sons of Eliphaz were
2. And Timna was concubine to Eliphaz Esau's son;
and she bare to Eliphaz
these were the sons of Adah Esau's wife.
3. Reuel the son of Bashemath the wife of Esau.
And these are the sons of Reuel;
these were the sons of Bashemath Esau's wife.
4. And these were the sons of Aholibamah,
the daughter of Anah the daughter of Zibeon, Esau's wife: and she bare to Esau
The scripture then repeats the names of all the sons of Esau, calling them dukes, thirteen in all with one addition, making fourteen, duke Korah, who presumably was not 'born unto him in the land of Canaan.'
These were dukes of the sons of Esau: the sons of Eliphaz the firstborn son of Esau;
duke Teman, duke Omar, duke Zepho, duke Kenaz, Duke Korah, duke Gatam, and duke Amalek:
these are the dukes that came of Eliphaz in the land of Edom; these were the sons of Adah.
And these are the sons of Reuel Esau's son;
duke Nahath, duke Zerah, duke Shammah, duke Mizzah:
these are the dukes that came of Reuel in the land of Edom; these are the sons of Bashemath Esau's wife.
And these are the sons of Aholibamah Esau's wife;
duke Jeush, duke Jaalam, duke Korah:
these were the dukes that came of Aholibamah the daughter of Anah, Esau's wife.
These are the sons of Esau, who is Edom, and these are their dukes.
With this well defined list, we might think that this would be all that was needed to define those that dwelt in the Land of Edom, i.e. Mount Seir. Not so! The Scripture continues to put before us those that dwelt with the Dukes of Esau, the sons of Seir the Horite. These are those who were descended from Cain by his sons, The Nephilim. These two generations are of the same mind, to utterly resist the plans and purposes of God.
GEN 36:20 These are the sons of Seir the Horite, who inhabited the land;
Lotan, and Shobal, and Zibeon, and Anah, And Dishon, and Ezer, and Dishan:
these are the dukes of the Horites, the children of Seir in the land of Edom.
And the children of Lotan were Hori and Hemam; and Lotan's sister was Timna.
And the children of Shobal were these; Alvan, and Manahath, and Ebal, Shepho, and Onam
And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.
And the children of Anah were these; Dishon, and Aholibamah the daughter of Anah.
And these are the children of Dishon; Hemdan, and Eshban, and Ithran, and Cheran.
The children of Ezer are these; Bilhan, and Zaavan, and Akan.
The children of Dishan are these; Uz, and Aran.
These are the dukes that came of the Horites;
these are the dukes that came of Hori, among their dukes in the land of Seir.
And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.
And Bela the son of Beor reigned in Edom: and the name of his city was Dinhabah. And Bela died,
and Jobab the son of Zerah of Bozrah reigned in his stead. And Jobab died,
and Husham of the land of Temani reigned in his stead. And Husham died,
and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith. And Hadad died,
and Samlah of Masrekah reigned in his stead. And Samlah died,
and Saul of Rehoboth by the river reigned in his stead. And Saul died,
and Baalhanan the son of Achbor reigned in his stead. And Baalhanan the son of Achbor died,
and Hadar reigned in his stead: and the name of his city was Pau; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
And these are the names of the dukes that came of Esau, according to their families, after their places, by their names;
these be the dukes of Edom, according to their habitations in the land of their possession: he is Esau the father of the Edomites.
This tediously long list of the family of The House of Esau and those with whom they dwelt, The Horites, is defined with great care in the Scripture. There is no greater generation except those which define that of The Lord Jesus Christ.
We might ask, why?
All these men and women are defined and accountable. They form the basis of the continuous opposition to the House of Israel. They chose to dwell with the remnant of the generation of Cain, the Nephilim, to form a united opposition to all that God purposes on this planet Earth.
The relationship between Cain's generation and that of Esau Has been hidden from students of The Word of God because of three major errors of interpretation:
Failure to appreciate that the name 'Nephilim' meaning 'fallen ones' [Hebrew: oylpnh] is a description of the condition of their founder, Cain whose character before God was determined by his rebellion described by the phrase in the KJV as 'his countenance fell'. The Scripture tells us that Cain 'was wroth'. In the Amplified Bible Cain's condition is described as 'exceedingly angry and indignant, he looked sad and depressed'. We might add that the cause of his mental condition was his resentment. The key to this condition is in the Hebrew: lp the root of the word 'fall'.
The misinterpreting of the following sentence from chapter 6 of Genesis:
There were Nephilim in the Earth in those days; and also after that, when the Sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown
Several classes of individual beings are referred to here: The Nephilim, The Sons Of God, The daughters of Men, children and mighty men, men of renown. It is grammatically clear that it is The Sons of God that have children by the daughters of men. There is no doubt concerning that as a fact.
Where the general interpretation is incorrect is the assumption that 'the same' i.e. 'the children' refers to The Nephilim, whereas an honest reading relates the 'children' to being the mighty men/the men of renown. Put simply, The Nephilim are stated to be present in the Earth when the Sons of God came in unto the daughters of men. By this it is clear that The Nephilim are a separate class of individual.
This error has been perpetuated by an interpretation of a corrupt passage in the Greek version of The Book of Enoch chapter VII vses 1 and 2.
Failure to recognise that the statement 'These are the Generations of The Heaven and The Earth' in Genesis chapter 2 refers to that which follows and not that which precedes. The Book of Genesis is divided into Generations, details of which are given following every statement: 'These are the Generations[ hdlt....HDLT] of.........'. The Generation in question is the first such list, defining those who generated The Heavens and those who generated The Earth. It deals with the story of Adam and Eve with their three sons Cain, Able and Seth. Adam to Cain is shown to generate the Heavens [Cain tells God: 'Behold, thou hast driven me out from the face of The Earth' Gen 4:14 See also here] and Adam to Seth is that generation which the Scripture record tells us has generated The Earth [See the generations of Adam...Gen 5:1].
From these points it is clear that The Nephilim, i.e. The Generation of Cain, occupied the Heavens, i.e. the planets[see here] and returned to Earth at the time that the Sons of God sinned before their Father. We know that The Universal Flood was God's Judgement upon all mankind, cleansing The Earth of the genetic pollution caused by The Sons of God. The Nephilim returned to Earth after The Flood, living amongst men and according to Scripture generating many tribes by different names such as: The Rephaim, the Zuzim, the Zamzuzim, the Horites, the Anakim etc. They dwelt in Mount Seir and were joined later by the generation of Esau, i.e. Edom.
The following chart shows Cain's family tree, concluding with that tribe which perpetuated his name, The Kenites[/yq].
1. The Kenites were descended directly from the Horites.
2. The Horites occupied Mount Seir.
3. The Horites [Horim] were of the Nephilim.
4. Seir was the home of the Edomites [Esau].
5. The Edomites lived with the descendents of the Nephilim.
6. The Nephilim were the sons of Cain who were banished to Mars
Thus the tribes of Cain and Esau were joined in their opposition to God's people Israel together with the tribe of Ishmael:
1. Cain by his resentment and exile from the generation of Adam/Seth and
2. Esau/Edom by the loss of his birthright and blessing.
3. Ishmael is included because of the loss of his inheritance as firstborn.
Therefore in conclusion, we can recognise the Spiritual meaning of the actions of Moses and his opponents The Magi, before Pharaoh King of Egypt. After The Last Days, the tribe of Israel will overcome the opposition of those tribes which are determined on his downfall. The Scriptures confirm this action throughout the words of the prophets such as
The vision of Obadiah.
Thus saith the Lord GOD concerning Edom; We have heard a rumour from the LORD, and an ambassador is sent among the nations, Arise ye, and let us rise up against Edom in battle.
OBA 1:2 Behold, I have made thee small among the nations: thou art greatly despised. The pride of thine heart hath deceived thee, thou that dwellest in the clefts[Hb: CHAGAV.....refuge] of the rock[Hebrew: SELA], whose habitation is high[Hb: MAROWM.......altitude, an elevated place]; that saith in his heart, Who shall bring me down to the earth[Hb:ERETS......the earth at large]?
Though thou exalt thyself as the eagle, and though thou set [Hb: SUWM......put] thy nest [Hb: KANE......a fixed nest] among the stars [Hb: KOWKAB........a rolling, thus:planets], from thence will I bring thee down, saith the LORD. If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?
OBA 1:6 How are the things of Esau searched out! how are his hidden things sought up!All the men of thy confederacy[See Psalm 83] have brought thee even to the border [Hb: GBUWLAH ......edge]: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread have laid a wound[Hb: MAZOWR......falsehood or snare] under thee: there is none understanding[Hb: TABUWN......insight] in him. Shall I not in that day, saith the LORD, even destroy the wise men out of Edom, and understanding out of the mount of Esau? And thy mighty men, O Teman[Grandson Prince of Esau], shall be dismayed, to the end that every one of the mount[Hb: HAR.....likened to a lofty nation] of Esau may be cut off by slaughter.
OBA 1:10 For thy violence against thy brother Jacob, shame shall cover thee, and thou shalt be cut off for ever.............For the Day of the LORD is near upon all the nations: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head..............And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD's.
God's final act of judgement upon Esau/Edom will occur, as this Psalm says, when The Day of The Lord is near, when The Last Days are drawing to a close, before Christ's parousia.
I, Balaam, will advertise thee what this people Israel, shall do to thy people in The Last Days. there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth. And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly. Numbers 24:12
Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz: His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude...........,,,Now I am come to make thee understand what shall befall thy people in The last Days: for yet the vision is for many days............The king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done. Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all........
..........And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over. He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon. He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape. But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps. Daniel 10:5
From this it is evident that God has reserved His own judgement for Edom and even Moab following the conquests of the Antichrist at the end of The Last Days.
It is important to note that Torah centred Jews, i.e. those Jews who have studied and believe the Hebrew Scriptures, give no support to the Zionist state of present day Israel. Zionism is apart from TRUTH being only 100years old. See here.
These two photographs show the place and detail of an existing city within the Martian Crater, Hale.
The Nephilim, sons of Cain, were exiled to other planets in the solar system 5000years ago. The Kenites, children of Cain, part of the family of the Nephilim, returned to earth after the universal flood.[Genesis 2:4, 4:13-16, 6:4a]
Balaam the prophet said concerning them: 'Strong is thy dwellingplace, and thou puttest thy nest in a rock.[Hb.CELA] Nevertheless the Kenite shall be wasted, until Asshur[Assyria] shall carry thee away captive. And he took up his parable, and said, Alas, who shall live when God doeth this! [Numbers 24:21-23]
Esau, Jacob's brother joined the Nephilim in their place Mount Seir [Mars]. [Genesis 14:9, 32:3]
The Prophet Obadiah tells us: The pride of Esau's heart has deceived him. He lives in the clefts of the rock on high. He says in his heart 'who shall bring me down to the earth'. Though he exalts himself as the eagle, and though he sets his nest among the stars, from there will the Lord bring him down. [Obadiah 3-4]
These two photographs illustrate firstly [A] the confirmation of the effects of a low gravity upon life, such as that upon Mars; and secondly [B] the type of flying/inter-planetary vehicle used to populate Mars and other planetoids.
[A] "Just how fantastic is this first discovery? Malin's MSSS web site statistics say that this image strip's scaled width is 2.83 km across. In the first image here, the largest plant second up from the bottom left at its widest point occupies by physical measure 36% of the width of the image strip and that equates to the plant being 1.02 km or 1,019.99 meters across! To convert that to English measure, there are 1,093.6 yards in 1 km. By my simple math calculations, the largest plant in the top first image here is an incredible 1,115.47 yards across horizontal measure. Yes, you read it right, WELL OVER HALF A MILE ACROSS! Now that is an eye opener by any stretch of the imagination! I know I'm impressed." J.Skipper
Cain was exiled from the earth. his occupation of the planets, particularly
Mars, would have been organised by God's Sons, the angels. For 1500 years
Cain's generation would have developed the technology needed to return to
earth, as they did after the universal flood. That technology was based upon
anti-gravity devices, even as it is to-day when used by the generation of
The recent design and construction [i.e. since the
1930s] of these vehicles is now well advanced and sophisticated. The
anti-gravity lift and propulsion systems are not limited by weight
considerations, their size sometimes being enormous, able to carry legions
or vast quantities of material supplies. Advanced stealth systems are used
including cloaking devices. Beam technology for transport and defence are
available. In the 1940s and 50s there are many examples of water and flora
stealing by the human occupants of these vehicles. It does not need much
imagination to grasp the reason. These
technically advanced facilities, which
of man's present
The recent design and construction [i.e. since the 1930s] of these vehicles is now well advanced and sophisticated. The anti-gravity lift and propulsion systems are not limited by weight considerations, their size sometimes being enormous, able to carry legions or vast quantities of material supplies. Advanced stealth systems are used including cloaking devices. Beam technology for transport and defence are available. In the 1940s and 50s there are many examples of water and flora stealing by the human occupants of these vehicles. It does not need much imagination to grasp the reason.
These technically advanced facilities, which have been denied to everyday science, when presented to the world will appear to give support to the planned appearance of an ET culture, but is only the hidden capability of man's present day science.
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